{"id":5068,"date":"2023-04-02T07:41:00","date_gmt":"2023-04-02T07:41:00","guid":{"rendered":"https:\/\/dituria.al\/changing-perceptions-through-literature\/?p=5068"},"modified":"2023-04-05T07:49:22","modified_gmt":"2023-04-05T07:49:22","slug":"rtsh-biblioteke-nga-arta-marku-tri-rrefenjat-autor-umberto-eco-dhe-piktor-eugenio-carmi-perkthyes-edon-qesari","status":"publish","type":"post","link":"https:\/\/dituria.al\/changing-perceptions-through-literature\/rtsh-biblioteke-nga-arta-marku-tri-rrefenjat-autor-umberto-eco-dhe-piktor-eugenio-carmi-perkthyes-edon-qesari\/","title":{"rendered":"RTSh\/&#8221;Bibliotek\u00eb&#8221; nga Arta Marku: &#8220;Tri Rr\u00ebfenjat&#8221;, autor Umberto Eco dhe piktor Eugenio Carmi, p\u00ebrkthyes Edon Qesari"},"content":{"rendered":"\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=G3anxsoCqFY\">&#8220;Tre Rr\u00ebfenjat&#8221;, autor Umberto Ekon dhe piktor, Euxhenio Karmin, p\u00ebrkthyes Edon Qesarin | Bibliotek\u00eb &#8211; YouTube<\/a><\/p>\n\n\n\n<p>\u201cNj\u00eb m\u00ebngjes t\u00eb bukur u nis\u00ebn nga toka,<\/p>\n\n\n\n<p>nga tri pika t\u00eb ndryshme, tri rraketa.<\/p>\n\n\n\n<p>N\u00eb t\u00eb par\u00ebn ishte nj\u00eb amerikan,<\/p>\n\n\n\n<p>q\u00eb fishk\u00ebllente t\u00ebr\u00eb gaz nj\u00eb melodi xhazi.<\/p>\n\n\n\n<p>N\u00eb t\u00eb <a><\/a>dyt\u00ebn ishte nj\u00eb rus,<\/p>\n\n\n\n<p>q\u00eb k\u00ebndonte me z\u00eb t\u00eb thell\u00eb \u201cVollga vollga\u201d.<\/p>\n\n\n\n<p>N\u00eb t\u00eb tret\u00ebn ishte nj\u00eb kinez,<\/p>\n\n\n\n<p>q\u00eb k\u00ebndonte nj\u00eb k\u00ebng\u00eb shum\u00eb t\u00eb bukur,<\/p>\n\n\n\n<p>por dy t\u00eb tjer\u00ebt mendonin se stononte fund e krye.<\/p>\n\n\n\n<p>[\u2026]<\/p>\n\n\n\n<p>Pastaj zbriti nata.<\/p>\n\n\n\n<p>Rotull kishte r\u00ebn\u00eb nj\u00eb qet\u00ebsi e \u00e7uditshme,<\/p>\n\n\n\n<p>Teksa toka shndriste n\u00eb qiell<\/p>\n\n\n\n<p>si t\u00eb ishte nj\u00eb yll i larg\u00ebt.<\/p>\n\n\n\n<p>Kozmonaut\u00ebt ndiheshin t\u00eb trisht\u00eb dhe t\u00eb humbur,<\/p>\n\n\n\n<p>dhe amerikani n\u00eb err\u00ebsir\u00eb thirri maman\u00eb.<\/p>\n\n\n\n<p>Tha: &#8211; Mommy\u2026<\/p>\n\n\n\n<p>Nd\u00ebra rusi tha: &#8211; Mama.<\/p>\n\n\n\n<p>Kurse kinezi tha: &#8211; Ma-Ma.<\/p>\n\n\n\n<p>Shpejt kuptuan se po thoshin<\/p>\n\n\n\n<p>t\u00eb nj\u00ebjt\u00ebn gj\u00eb dhe kishin t\u00eb nj\u00ebjtat ndjenja.\u201d<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Jan\u00eb TRE KOZMONAUT\u00cbT p\u00ebr t\u00eb cil\u00ebt UMBERTO ECO shkroi n\u00eb vitet \u201960 t\u00eb shekullit t\u00eb shkuar, kur njer\u00ebzimi realizoi fluturimet e para n\u00eb hap\u00ebsir\u00eb. Por nuk ishte q\u00ebllimi te rr\u00ebfimi p\u00ebr fluturimet, as p\u00ebr shpikjet e njer\u00ebzimit, as p\u00ebr kureshtjen njer\u00ebzore q\u00eb nuk mbaron dhe prirjen e tij p\u00ebr eksplorime. Rr\u00ebfenja na nxit q\u00eb m\u00eb shum\u00eb se n\u00eb hap\u00ebsir\u00ebn e pamat\u00eb jasht\u00eb e rrotull njeriut, t\u00eb dep\u00ebrtojm\u00eb n\u00eb t\u00eb brendshmen e njeriut. Nj\u00eb hap\u00ebsir\u00eb e pamat\u00eb \u00ebsht\u00eb edhe ajo. Nj\u00eb hap\u00ebsir\u00eb n\u00eb t\u00eb cil\u00ebn, eksplorimi nuk mbaron kurr\u00eb:<\/p>\n\n\n\n<p>Si e mendon njeriu veten dhe tjetrin? Si i sheh diferencat dhe t\u00eb p\u00ebrbashk\u00ebtat? \u00c7far\u00eb \u00ebsht\u00eb njeriu, tekefundit? Nj\u00eb qenie gjithnj\u00eb e ndryshme? A gjendet e ndryshmja q\u00eb i dallon njer\u00ebzit nga nj\u00ebri-tjetri te sip\u00ebrfaqja, apo te thelbi i tij?<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>TRE KOZMONAUT\u00cbT jan\u00eb nisur nga tre pika t\u00eb ndryshme t\u00eb tok\u00ebs: Nga AMERIKA \u00ebsht\u00eb nisur amerikani. Nga RUSIA \u00ebsht\u00eb nisur rusi; nga KINA \u00ebsht\u00eb nisur kinezi. Q\u00eb t\u00eb tre mb\u00ebrrijn\u00eb nj\u00ebkoh\u00ebsisht n\u00eb planetin MARS t\u00eb cilin t\u00eb tre njer\u00ebzit duan ta zbulojn\u00eb.<\/p>\n\n\n\n<p>\u201cSecili pre tyre do t\u00eb kish dashur t\u00eb mb\u00ebrrinte i pari n\u00eb Mars,<\/p>\n\n\n\n<p>p\u00ebr t\u00eb treguar se \u00ebsht\u00eb m\u00eb i zoti.<\/p>\n\n\n\n<p>Pasi amerikani nuk e donte rusin,<\/p>\n\n\n\n<p>Nd\u00ebrsa rusi nuk e donte amerikanin.<\/p>\n\n\n\n<p>Kinezi nuk i besonte asnj\u00ebrit.\u201d<\/p>\n\n\n\n<p>A jan\u00eb njer\u00ebz t\u00eb ndrysh\u00ebm tre kozmonaut\u00ebt? N\u00eb fakt flasin gjuh\u00eb t\u00eb ndryshme dhe nuk kuptohen mes tyre. K\u00ebng\u00ebt i kan\u00eb t\u00eb ndryshme, p\u00ebrsh\u00ebndetjet t\u00eb ndryshme. Ndoshta mes rusit dhe amerikanit ka nj\u00eb far\u00eb njohjeje. Edhe pse k\u00ebng\u00ebt e tyre nuk ngjajn\u00eb, p\u00eblqehen nga nj\u00ebri-tjetri. Kurse Kinezi vjen nga nj\u00eb bot\u00eb shum\u00eb e larg\u00ebt, e \u00e7uditshme sepse mungon njohja. P\u00ebr k\u00ebt\u00eb arsye k\u00ebnga e tij u ting\u00ebllon stonatur\u00eb 2 t\u00eb tjer\u00ebve.<\/p>\n\n\n\n<p>K\u00ebshtu, mes t\u00eb ndryshmeve t\u00eb panjohura, padyshim q\u00eb mbizot\u00ebron moskuptimi.<\/p>\n\n\n\n<p>\u201cKozmonaut\u00ebt v\u00ebshtronin peizazhin,<\/p>\n\n\n\n<p>shihnin nj\u00ebri-tjetrin<\/p>\n\n\n\n<p>dhe rrinte gjithsecili ve\u00e7mas,<\/p>\n\n\n\n<p>mosbesues ndaj tjetrit.\u201d<\/p>\n\n\n\n<p>Por sa koh\u00eb mund t\u00eb rrijn\u00eb njer\u00ebzit k\u00ebshtu? N\u00eb larg\u00ebsi, mosbesues, n\u00eb armiq\u00ebsi madje?<\/p>\n\n\n\n<p>Njeriu \u00ebsht\u00eb nj\u00eb qenie sociale Nuk mund t\u00eb jet\u00eb i vet\u00ebmjaftuesh\u00ebm, ka nevoj\u00eb p\u00ebr tjetrin. E p\u00ebr pasoj\u00eb sado i panjohur dhe n\u00eb distanc\u00eb t\u00eb ndihet me tjetrin, do t\u00eb vij\u00eb nj\u00eb moment q\u00eb di\u00e7ka brenda tij do ta nxis\u00eb drejt njohjes s\u00eb tij. E njohja, pak e nga pak do t\u2019i zbuloj\u00eb fijet lidh\u00ebse e ato fije do t\u00eb shnd\u00ebrrohen n\u00eb ura.<\/p>\n\n\n\n<p>Po pra: njeriu nuk rri kurr\u00eb pafund\u00ebsisht n\u00eb t\u00eb dy an\u00ebt e nj\u00eb humnere;<\/p>\n\n\n\n<p>n\u00eb brigjet e nj\u00eb lumi t\u00eb eg\u00ebr;<\/p>\n\n\n\n<p>n\u00eb skajet e nj\u00eb oqeani.<\/p>\n\n\n\n<p>Njeriu patjet\u00ebr do t\u00eb p\u00ebrpiqet t\u2019i bashkoj\u00eb skajet. Por t\u00eb kish qen\u00eb njeriu thjesht natyr\u00eb vetmitare, nuk do t\u00eb kish shkuar t\u00eb zbulonte bot\u00ebn dhe t\u00eb takonte njer\u00ebz t\u00eb tjer\u00eb.<\/p>\n\n\n\n<p>K\u00ebshtu edhe kozmonaut\u00ebt e Umberto Eco-s sado me armiq\u00ebsi, rivalitet, mosbesim dhe me \u00e7udi u pan\u00eb n\u00eb fillim, desh\u00ebn s\u2019desh\u00ebn e pranuan nj\u00ebri-tjetrin.<\/p>\n\n\n\n<p>E pranuan sepse zbuluan q\u00eb t\u00eb thell\u00ebsi t\u00eb gjithsecilit \u00ebsht\u00eb nj\u00eb b\u00ebrtham\u00eb identike. Dhe duhet t\u00eb q\u00ebndronin bashk\u00eb.<\/p>\n\n\n\n<p>N\u00eb fund t\u00eb fundit: \u201cNjejriu \u00ebsht\u00eb nj\u00eb kafsh\u00eb e destinar t\u00eb jetoj\u00eb n\u00eb komunitet\u201d, \u2013 thoshte Aristoteli.<\/p>\n\n\n\n<p>Nga ana tjet\u00ebr, &#8220;Konflikti \u00ebsht\u00eb nj\u00eb pjes\u00eb integrale e jet\u00ebs njer\u00ebzore, gjendet brenda nesh dhe rreth nesh&#8221;, &#8211; thoshte Lao Tzuja.<\/p>\n\n\n\n<p>Edhe kozmonaut\u00ebt e Umberto Eco-s ishin t\u00eb gatsh\u00ebm p\u00ebr t\u00eb hyr\u00eb n\u00eb konflikt. Sepse donin t\u00eb ishin t\u00eb par\u00ebt, sepse ishin t\u00eb prirur t\u00eb mos e vler\u00ebsonin tjetrin, t\u00eb mos e pranonin&#8230; p\u00ebr shkak t\u00eb mosnjohjes. Por rrethanat zbuluan t\u00eb p\u00ebrbashk\u00ebt\u00ebn. Madje edhe p\u00ebrtej tok\u00ebsor\u00ebve. Kur p\u00ebrball\u00eb k\u00ebtyre t\u00eb fundit u shfaq marsiani, ata vun\u00eb re se ai:<\/p>\n\n\n\n<p>\u201cIshte kaq ndryshe nga ata<\/p>\n\n\n\n<p>Sa nuk ishin t\u00eb aft\u00eb ta donin.<\/p>\n\n\n\n<p>Ran\u00eb menj\u00ebher\u00eb n\u00eb nj\u00eb mendje<\/p>\n\n\n\n<p>Dhe u rreshtuan kund\u00ebr tij.<\/p>\n\n\n\n<p>[&#8230;]<\/p>\n\n\n\n<p>&#8230;Ishte shum\u00eb i sh\u00ebmtuar<\/p>\n\n\n\n<p>Dhe tok\u00ebsor\u00ebt mendonin<\/p>\n\n\n\n<p>Se kush \u00ebsht\u00eb i sh\u00ebmtuar \u00ebsht\u00eb dhe i keq.<\/p>\n\n\n\n<p>Ndaj vendos\u00ebn ta vrisnin&#8230;\u201d<\/p>\n\n\n\n<p>Marsiani vet\u00eb qe trembur kur i pat v\u00ebn\u00eb re:<\/p>\n\n\n\n<p>\u201cI pa dhe ia b\u00ebri; Grrrr!<\/p>\n\n\n\n<p>N\u00eb gjuh\u00ebn e tij donte t\u00eb thoshte: Obobo, mama.<\/p>\n\n\n\n<p>\u00c7\u2019jan\u00eb k\u00ebto qenie t\u00eb shpifura?!\u201d<\/p>\n\n\n\n<p>Me gjas\u00eb moskuptimi p\u00ebr hir t\u00eb ndryshimit q\u00eb sjell si pasoj\u00eb konfliktin ngre gjithnj\u00eb krye i pari. Kurse elementi i p\u00ebrbashk\u00ebt q\u00eb q\u00ebndron n\u00eb thelb t\u00eb t\u00eb gjith\u00ebve, do pak koh\u00eb derisa t\u00eb zbulohet. Ama \u00ebsht\u00eb dhe fort i r\u00ebnd\u00ebsish\u00ebm. \u00c7\u00ebshtja \u00ebsht\u00eb ta pikasim.<\/p>\n\n\n\n<p>Kozmonaut\u00ebt e Umberto Eco-s e pikas\u00ebn, e kuptuan se:<\/p>\n\n\n\n<p>\u201c&#8230;mbi tok\u00eb,<\/p>\n\n\n\n<p>ashtu si dhe n\u00eb planet\u00eb t\u00eb tjer\u00eb, secili ka shijen e vet;<\/p>\n\n\n\n<p>mjafton q\u00eb gjithkush t\u00eb kuptohet me t\u00eb tjer\u00ebt.\u201d<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>\u201cTre kozmonaut\u00ebt\u201d e Umberto Eco-s. \u00cbsht\u00eb nj\u00eb rr\u00ebfenj\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb fakt por, duke qen\u00eb filozofike v\u00ebshtir\u00eb t\u2019i ndaj\u00eb lexuesit. Fundja edhe vet\u00eb Umberto Eco e pat th\u00ebn\u00eb, pak a shum\u00eb, se rr\u00ebfenja e tij vlen nj\u00eblloj p\u00ebr t\u00eb rritur dhe f\u00ebmij\u00eb. Ndryshe e th\u00ebn\u00eb \u00ebsht\u00eb nj\u00eb rr\u00ebfenj\u00eb p\u00ebr f\u00ebmij\u00eb-t\u00eb-rritur ose t\u00eb-rritur-f\u00ebmij\u00eb. P\u00ebr f\u00ebmij\u00ebt sepse p\u00ebrdoren fjal\u00eb t\u00eb thjeshta porse p\u00ebr t\u00eb gjith\u00eb q\u00eb mund t\u00eb reflektojn\u00eb p\u00ebrmes atyre fjal\u00ebve. K\u00ebshtu TRE KOZMONAUT\u00cbT \u00ebsht\u00eb nj\u00eb mund\u00ebsi reflektimi p\u00ebr lexues nga 9 deri n\u00eb 99 vje\u00e7. P\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs 9-vje\u00e7ar\u00ebve u duhet ndihm\u00eb p\u00ebr t\u00eb dep\u00ebrtuar n\u00ebp\u00ebr rruginat e rreflektimit. Ndaj hyjn\u00eb n\u00eb loj\u00eb lexuesit apo reflektuesit e rritur.<\/p>\n\n\n\n<p>Reflektimi vijon me \u201cBomba dhe gjenerali\u201d dhe \u201cXhuxhamxhuxh\u00ebt e planeti Gnu\u201d, t\u00eb tria t\u00eb b\u00ebra bashk\u00eb n\u00eb librin TRI RR\u00cbFENJA.<\/p>\n\n\n\n<p>Reflektimi vijon edhe p\u00ebrmes ilustrimeve t\u00eb mrekullueshme t\u00eb Eugenio Carmi-t;<\/p>\n\n\n\n<p>P\u00ebr fjal\u00ebt dhe figurat e TRI RR\u00cbFENJAVE, me p\u00ebrkthyesin Edon Qesari,<\/p>\n\n\n\n<p>n\u00eb RTSH1<\/p>\n\n\n\n<p>BIBLIOTEK\u00cb nga Arta Marku.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.facebook.com\/hashtag\/trirrefenja?__eep__=6&amp;__cft__[0]=AZWpeiRUEaI40pGs5mcnHvgNPOLEmp4TON1UUl3ln-_t2LDblphYq8iop5CvlWv7CyJKJJGXgVEE4szkGbSofmwypYd2oNW9p9xVLRw-7lZh-45yJT88u6IQFTs3q506S7r0zjRBg9k75jsm-vPVHPv_TOxOes4UDPvdI1kbIXvZRAAgITOMaSXcwosKCsGA5WbUAobP9Lky0Yo_fS8Fvmvy&amp;__tn__=*NK-R\">#trirrefenja<\/a> <a href=\"https:\/\/www.facebook.com\/hashtag\/creativeeurope4books?__eep__=6&amp;__cft__[0]=AZWpeiRUEaI40pGs5mcnHvgNPOLEmp4TON1UUl3ln-_t2LDblphYq8iop5CvlWv7CyJKJJGXgVEE4szkGbSofmwypYd2oNW9p9xVLRw-7lZh-45yJT88u6IQFTs3q506S7r0zjRBg9k75jsm-vPVHPv_TOxOes4UDPvdI1kbIXvZRAAgITOMaSXcwosKCsGA5WbUAobP9Lky0Yo_fS8Fvmvy&amp;__tn__=*NK-R\">#CreativeEurope4Books<\/a> <a href=\"https:\/\/www.facebook.com\/hashtag\/shtepiabotuesedituria?__eep__=6&amp;__cft__[0]=AZWpeiRUEaI40pGs5mcnHvgNPOLEmp4TON1UUl3ln-_t2LDblphYq8iop5CvlWv7CyJKJJGXgVEE4szkGbSofmwypYd2oNW9p9xVLRw-7lZh-45yJT88u6IQFTs3q506S7r0zjRBg9k75jsm-vPVHPv_TOxOes4UDPvdI1kbIXvZRAAgITOMaSXcwosKCsGA5WbUAobP9Lky0Yo_fS8Fvmvy&amp;__tn__=*NK-R\">#shtepiabotuesedituria<\/a> <a href=\"https:\/\/www.facebook.com\/hashtag\/libraperfemije?__eep__=6&amp;__cft__[0]=AZWpeiRUEaI40pGs5mcnHvgNPOLEmp4TON1UUl3ln-_t2LDblphYq8iop5CvlWv7CyJKJJGXgVEE4szkGbSofmwypYd2oNW9p9xVLRw-7lZh-45yJT88u6IQFTs3q506S7r0zjRBg9k75jsm-vPVHPv_TOxOes4UDPvdI1kbIXvZRAAgITOMaSXcwosKCsGA5WbUAobP9Lky0Yo_fS8Fvmvy&amp;__tn__=*NK-R\">#libraperfemije<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n-1024x576.jpg\" alt=\"\" class=\"wp-image-5069\" srcset=\"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n-1024x576.jpg 1024w, https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n-600x338.jpg 600w, https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n-150x84.jpg 150w, https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n-768x432.jpg 768w, https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n-1536x864.jpg 1536w, https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-content\/uploads\/2023\/04\/338382505_184357741120375_3771322309268382691_n.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" 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Edon Qesarin | Bibliotek\u00eb &#8211; YouTube \u201cNj\u00eb m\u00ebngjes t\u00eb bukur u nis\u00ebn nga toka, nga tri pika t\u00eb ndryshme, tri rraketa. N\u00eb t\u00eb par\u00ebn ishte nj\u00eb amerikan, q\u00eb fishk\u00ebllente t\u00ebr\u00eb gaz nj\u00eb melodi xhazi. N\u00eb t\u00eb dyt\u00ebn ishte nj\u00eb rus, q\u00eb k\u00ebndonte me z\u00eb t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5080,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9,23],"tags":[],"class_list":{"0":"post-5068","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-blog","8":"category-blogu","9":"entry"},"acf":[],"_links":{"self":[{"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/posts\/5068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/comments?post=5068"}],"version-history":[{"count":1,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/posts\/5068\/revisions"}],"predecessor-version":[{"id":5081,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/posts\/5068\/revisions\/5081"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/media\/5080"}],"wp:attachment":[{"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/media?parent=5068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/categories?post=5068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dituria.al\/changing-perceptions-through-literature\/wp-json\/wp\/v2\/tags?post=5068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}